There's no better way to describe Platinum Games' new brawler than by simply uttering its title, so here goes - "Anarchy Reigns."
вторник, 5 февраля 2013 г.
суббота, 2 февраля 2013 г.
RPGCast - Episode 253: "Set Podcast To Stun"
Star Trek Online is celebrating its third anniversary, but we uncover the sordid coverup that lies between the game's aft nacelles. Also, you can now spend $200 on an unreleased Neverwinter game. Get your Draggle and download Skyrim's soundtrack, but then be sure to come back for this week's RPG Cast!
Radfems, Racists, and the problem with "pimps"
I was re-reading Iceberg Slim recently (as you do), and wondering what exactly it is the anti-sex brigade mean when they go around calling people "pimps".
I've been called a pimp before. By Julie Bindel, to my face, and I laughed because it is so ridiculous: I have never profited off of anyone's erotic capital but my own… and arguably Billie Piper's, though that makes me no more and perhaps significantly less pimp-like than (say) her agent and the show's producers.
I don't get particularly offended by such obviously over the top labels. But the word itself has started to crop up more and more in the arguments surrounding sex work and the proposed laws regarding prostitution. Take for example in Ireland, where the widespread assumption is that all sex workers are a) women and b) "pimped". Both of these are demonstrably and flagrantly not true, and yet are found in virtually any media coverage of the topic which is heavily influenced by an unholy coalition of extreme religious groups and extreme radfem ideologues.
The side issue dogging the proposed changes, that is, the discourse about what exactly constitutes trafficking and who exactly is trafficked, is of course pretty openly racist - both the words and the imagery. This has been covered in some detail and extremely well by eg. Laura Agustin, whose work on the topic I highly recommend.
Typical "trafficking" propaganda: shades of White Slavery all over the place.
Anyway, back to the concept of "pimp". Now we all know, or think we know, what a pimp is, and much of this archetype comes from highly fictionalised misrepresentations of Mr Slim's own work.
Go on, you know exactly what people mean by the word. What "pimp" implies. A man who runs women, lures them with money and romance, then turns them out to whoring, often beaten, always drug-addicted.
And he is black.
Starting to sound like casual use of "pimp" is dog-whistle racism, isn't it?
For the life of me I have never met a person even remotely like the stereotypical pimp, and yet I "know" they exist, largely because I have been told so over and over again. I've met streetwalkers, both drug-addicted and not; escorts and call girls, same; not one ever had what popular imagination would classify as a "pimp," but then I keep getting told I'm not representative, so maybe the literally hundreds of men and women, cis and trans sex workers I've met are just "not representative" too?
Occasionally you also hear talk of the "Eastern European gangmaster", but for some reason the class- and racially-evocative term "pimp" comes up far, far more often. Could that be because plain xenophobia just doesn't inspire the troops in quite the same way bald racism does?
Independent sex workers who organise their own affairs and work solo. Roommates who share a flat and both happen to sell sex. Managers running escorts agencies with a dozen or so girls they mostly interact with by text. Massage parlour owners. Women whose house is used by other sex workers, so technically I guess are madams. People who set up message boards and internet forums where clients and sex workers talk among themselves and with each other. All of these are people who get called "pimps" by the anti-sex lobby.
A guy in a crushed velvet suit on a street corner, keeping his girls high and working the neighbourhood? Not so many of those to the pound.
But, let's say he really is out there, because we all keep getting told he is. This working-class black man in the loud clothes who is sexually and physically aggressive and probably has a criminal record. This "pimp".
Do you think his choice of work isn't somehow constrained by society too? That he wouldn't rather be earning money some other way? Because anyone with any sense can surely suss out that a lot of activities, both legal and illegal, would be far more profit and far less hassle than running girls.
Iceberg Slim: hustling because it's not as if you were going to save him and his mother from poverty, were you?
This is the reality of waged work, all waged work, whether sex is involved or not. No one, but no one, has "free choice". If you think otherwise, remind yourself what you wanted to be when you grew up, and reflect on how exactly you ended up where you are now. Did you freely select from all career choices in the world, ever? Or did you choose as best you could from the options offered by your abilities and (more crucially) your circumstances? You know, like Iceberg Slim did?
Some folks seem especially resistant to acknowledging the truth about work, so I'll underline it some more. Entire towns in the North weren't full of miners because everyone there just happened to have the aptitude and preference for that sole job, but because it was the only job going. NE Scotland isn't full of fishermen because they have a particular concentration of people whose life's dream was to catch fish, but because that's what the job market offers. Everyone's outcome is the product of limited choices, from streetwalkers to the Queen. And no one's suggesting she needs to be "rescued" from her lack of career options.
If you want to improve someone's options, you address the things that constrain their choices in the first place. Poverty, addiction, education, to name a few. Not take away the only choices they have.
The pimp as we perceive him is a low-end tough. He's not exactly a criminal mastermind. And unlike a lot of the people who talk about "pimps" and whatnot, I know criminals. I have seen that life up close and fucking personal. I have lived in their neighbourhoods and their houses, and even in their families. I know that anyone who runs a business in the way the supposed pimp supposedly does is making little money, if any. What's 50% of that £10 anal bareback the anti-sex lobby claim is available in red lights everywhere? A fiver? Yeah, that sounds logical. Now pull the other one.
I know that his power - again, if he exists, because even when I was living in Cracktown, Pinellas County I saw shit that would stop your heart but I never once saw a "pimp" - is a power of an extremely limited kind. The power of someone with few and possibly no other options.
The anti-sex lobby's fantasy use of the term "pimp" is bogus and it is racist. Anyone who claims otherwise is being purposely disingenuous for the sake of striking fear into white, English-speaking, middle-class people.
I've been called a pimp before. By Julie Bindel, to my face, and I laughed because it is so ridiculous: I have never profited off of anyone's erotic capital but my own… and arguably Billie Piper's, though that makes me no more and perhaps significantly less pimp-like than (say) her agent and the show's producers.
I don't get particularly offended by such obviously over the top labels. But the word itself has started to crop up more and more in the arguments surrounding sex work and the proposed laws regarding prostitution. Take for example in Ireland, where the widespread assumption is that all sex workers are a) women and b) "pimped". Both of these are demonstrably and flagrantly not true, and yet are found in virtually any media coverage of the topic which is heavily influenced by an unholy coalition of extreme religious groups and extreme radfem ideologues.
The side issue dogging the proposed changes, that is, the discourse about what exactly constitutes trafficking and who exactly is trafficked, is of course pretty openly racist - both the words and the imagery. This has been covered in some detail and extremely well by eg. Laura Agustin, whose work on the topic I highly recommend.
Typical "trafficking" propaganda: shades of White Slavery all over the place.
Anyway, back to the concept of "pimp". Now we all know, or think we know, what a pimp is, and much of this archetype comes from highly fictionalised misrepresentations of Mr Slim's own work.
Go on, you know exactly what people mean by the word. What "pimp" implies. A man who runs women, lures them with money and romance, then turns them out to whoring, often beaten, always drug-addicted.
And he is black.
Starting to sound like casual use of "pimp" is dog-whistle racism, isn't it?
For the life of me I have never met a person even remotely like the stereotypical pimp, and yet I "know" they exist, largely because I have been told so over and over again. I've met streetwalkers, both drug-addicted and not; escorts and call girls, same; not one ever had what popular imagination would classify as a "pimp," but then I keep getting told I'm not representative, so maybe the literally hundreds of men and women, cis and trans sex workers I've met are just "not representative" too?
Occasionally you also hear talk of the "Eastern European gangmaster", but for some reason the class- and racially-evocative term "pimp" comes up far, far more often. Could that be because plain xenophobia just doesn't inspire the troops in quite the same way bald racism does?
Independent sex workers who organise their own affairs and work solo. Roommates who share a flat and both happen to sell sex. Managers running escorts agencies with a dozen or so girls they mostly interact with by text. Massage parlour owners. Women whose house is used by other sex workers, so technically I guess are madams. People who set up message boards and internet forums where clients and sex workers talk among themselves and with each other. All of these are people who get called "pimps" by the anti-sex lobby.
A guy in a crushed velvet suit on a street corner, keeping his girls high and working the neighbourhood? Not so many of those to the pound.
But, let's say he really is out there, because we all keep getting told he is. This working-class black man in the loud clothes who is sexually and physically aggressive and probably has a criminal record. This "pimp".
Do you think his choice of work isn't somehow constrained by society too? That he wouldn't rather be earning money some other way? Because anyone with any sense can surely suss out that a lot of activities, both legal and illegal, would be far more profit and far less hassle than running girls.
Iceberg Slim: hustling because it's not as if you were going to save him and his mother from poverty, were you?
This is the reality of waged work, all waged work, whether sex is involved or not. No one, but no one, has "free choice". If you think otherwise, remind yourself what you wanted to be when you grew up, and reflect on how exactly you ended up where you are now. Did you freely select from all career choices in the world, ever? Or did you choose as best you could from the options offered by your abilities and (more crucially) your circumstances? You know, like Iceberg Slim did?
Some folks seem especially resistant to acknowledging the truth about work, so I'll underline it some more. Entire towns in the North weren't full of miners because everyone there just happened to have the aptitude and preference for that sole job, but because it was the only job going. NE Scotland isn't full of fishermen because they have a particular concentration of people whose life's dream was to catch fish, but because that's what the job market offers. Everyone's outcome is the product of limited choices, from streetwalkers to the Queen. And no one's suggesting she needs to be "rescued" from her lack of career options.
If you want to improve someone's options, you address the things that constrain their choices in the first place. Poverty, addiction, education, to name a few. Not take away the only choices they have.
The pimp as we perceive him is a low-end tough. He's not exactly a criminal mastermind. And unlike a lot of the people who talk about "pimps" and whatnot, I know criminals. I have seen that life up close and fucking personal. I have lived in their neighbourhoods and their houses, and even in their families. I know that anyone who runs a business in the way the supposed pimp supposedly does is making little money, if any. What's 50% of that £10 anal bareback the anti-sex lobby claim is available in red lights everywhere? A fiver? Yeah, that sounds logical. Now pull the other one.
I know that his power - again, if he exists, because even when I was living in Cracktown, Pinellas County I saw shit that would stop your heart but I never once saw a "pimp" - is a power of an extremely limited kind. The power of someone with few and possibly no other options.
The anti-sex lobby's fantasy use of the term "pimp" is bogus and it is racist. Anyone who claims otherwise is being purposely disingenuous for the sake of striking fear into white, English-speaking, middle-class people.
пятница, 1 февраля 2013 г.
Calling me cheap
Few people spend a lot of time thinking about their cellphone plans once they set them up and they are certainly confusing with the overwhelming choices available. However, for $130 once and then $20 a month you could have a total package that allows unlimited wifi calls and web browsing, email and chat with unlimited texting any time.
четверг, 31 января 2013 г.
When Help is Anything But
TW for graphic description of violence against women inside.
You may already be aware of the recent prostitution consultation in Ireland, which closed at the end of August, and the Justice Committee hearings which are going on now. At the forefront of campaigning was 'prostitution and trafficking NGO' Ruhama, which produced their own submission to the process (a submission that was, incidentally, highly reliant on numbers created by Melissa Farley, whose testimony on similar issues has already been deemed not good enough for Canadian court).
Data aside, however, it is worth asking the question of who Ruhama actually are. It would seem they have form on wanting to "save" fallen women, for according to the Irish Times Ruhama is run by two of the orders involved in running the infamous Magdalene Laundries. (Here is their list of trustees and directors.) The Magdalene Laundries were institutions where women and girls were separated from their families, subjected to slave labour, mentally and physically tortured. Many women died there.
A mass grave in Limerick - victims of the Good Shepherd Sisters, one of the orders that co-founded Ruhama. Photo via and copyright Bocktherobber.com
Even decades after the worst of the Magdalene abuses, the scandal is still ongoing: a recent submission to the committee investigating the laundries includes some shocking facts.
Just one of the memorial stones commemorating the women from the mass grave in Limerick. Photo via and copyright Bocktherobber.com
Now I do not doubt there will be people who say, well yes, but this was a different generation and things have changed. Have they? Have they really? Who has been held to account for the systematic abuse of thousands of women and girls with the tacit approval of the Church and the government?
Jane Fae over at Huffington Post makes an excellent point that in the Hillsborough tragedy, when we consider the scale of denial and coverup, simply saying 'it was a different generation' is not good enough.
Well the Magdalene Laundries were scandal on a scale far greater than the Hillsborough tragedy, for many more years. So I think the same arguments hold. The people who did this should not be in any way involved with women and young people, ever. Could you imagine if the South Yorkshire police branched out and started a private security firm specifically for football matches? They'd be laughed and shamed out of town. Carry that thinking through: we should be laughing and shaming Ruhama far, far away from anything to do with the welfare of vulnerable women and children.
We still do not know the truth about what happened in the Laundries, nor who exactly was responsible, how many families it affected. To even consider letting Ruhama be involved with the prostitution consultation, much less any policymaking or aid, should be scandalous.
And yet it somehow is not. Anyone wish to explain exactly why?
(mega hat tip to Wendy Lyon and FeministIre for bringing this to my attention in 2010.)
You may already be aware of the recent prostitution consultation in Ireland, which closed at the end of August, and the Justice Committee hearings which are going on now. At the forefront of campaigning was 'prostitution and trafficking NGO' Ruhama, which produced their own submission to the process (a submission that was, incidentally, highly reliant on numbers created by Melissa Farley, whose testimony on similar issues has already been deemed not good enough for Canadian court).
Data aside, however, it is worth asking the question of who Ruhama actually are. It would seem they have form on wanting to "save" fallen women, for according to the Irish Times Ruhama is run by two of the orders involved in running the infamous Magdalene Laundries. (Here is their list of trustees and directors.) The Magdalene Laundries were institutions where women and girls were separated from their families, subjected to slave labour, mentally and physically tortured. Many women died there.
A mass grave in Limerick - victims of the Good Shepherd Sisters, one of the orders that co-founded Ruhama. Photo via and copyright Bocktherobber.com
Even decades after the worst of the Magdalene abuses, the scandal is still ongoing: a recent submission to the committee investigating the laundries includes some shocking facts.
JFM describes from testimony how the women suffered abuse of various kinds — their hair was forcibly cut, they were beaten with belts until they bled and once the door to the outside world was shut on them, they were referred to by number not by name ...
...the State used the laundries as a way of dealing with births outside marriage, poverty, homelessness, promiscuity, domestic and sexual abuse as well as youth crime and infanticide. It chose to enslave women with the nuns rather than develop a female borstal.
"It repeatedly sought to funnel diverse populations of women and girls to the Magdalene Laundries. In return, the religious orders ensured a captive workforce for their commercial laundry enterprises," they wrote.
Survivors and witnesses told JFM how the women washed, ironed and sewed from dawn to dusk, were regularly beaten, not allowed to talk to one another and punished if they laughed. There was no regard whatsoever for their health or medical needs. If they stepped out of line, they were "put down the hole".
"This was a four by four room… There was nothing in it, only a bench — no windows. You were put in there; your hair was cut, more or less off completely. Your hair was cut, and you were there all day without anything to eat," one woman recalled.Before you start imagining this is a tale from some sepia-tinted past, know that the last Magdalene laundry did not close until 1996. I have heard from people by email and Twitter about women being institutionalised in the 1970s. It is also interesting to read the Wikipedia talk page on the subject. The fallout from the fates of the estimated 30,000 women in Ireland subjected to this "help" is still a real wound. This all continued to happen well into living memory.
Just one of the memorial stones commemorating the women from the mass grave in Limerick. Photo via and copyright Bocktherobber.com
Now I do not doubt there will be people who say, well yes, but this was a different generation and things have changed. Have they? Have they really? Who has been held to account for the systematic abuse of thousands of women and girls with the tacit approval of the Church and the government?
Jane Fae over at Huffington Post makes an excellent point that in the Hillsborough tragedy, when we consider the scale of denial and coverup, simply saying 'it was a different generation' is not good enough.
Well the Magdalene Laundries were scandal on a scale far greater than the Hillsborough tragedy, for many more years. So I think the same arguments hold. The people who did this should not be in any way involved with women and young people, ever. Could you imagine if the South Yorkshire police branched out and started a private security firm specifically for football matches? They'd be laughed and shamed out of town. Carry that thinking through: we should be laughing and shaming Ruhama far, far away from anything to do with the welfare of vulnerable women and children.
We still do not know the truth about what happened in the Laundries, nor who exactly was responsible, how many families it affected. To even consider letting Ruhama be involved with the prostitution consultation, much less any policymaking or aid, should be scandalous.
And yet it somehow is not. Anyone wish to explain exactly why?
(mega hat tip to Wendy Lyon and FeministIre for bringing this to my attention in 2010.)
вторник, 29 января 2013 г.
The Secret Element of Successful Marketing Campaigns
Why can Brian send one email from the Copyblogger email list and make 6 figures? Is it list size? Yes, scale obviously comes into it, but if someone else had Copyblogger’s list they wouldn’t necessarily get the same result. So what is the crucial factor that makes the difference? Is it Authority? Yes, of course that’s […]
пятница, 25 января 2013 г.
A delicious slice of "Revengeance"
The cut scenes, the script, the sound effects, the exclamation marks, and of course the title all scream "Metal Gear," but "Revengeance," the newest game in the storied series from Hideo Kojima, is something much, much different from past Metal Gear games.
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